The issues of ‘un-written social laws’ in
relation to everyday interaction an interested topic that really made me assess
my own everyday interaction. I found that until looking at this I never really
considered the fact that as a society we do actually have social rules and
regulations in relation to interaction between individuals.
An example that I thought of that gave me a
relation between the reading and my own understanding of the topic was an
incident that happened within the tutorial during the group presentations.
Whilst one of the group members presenting was explaining and presenting her
section of the information- the other member walked from the front of the room
and sat back in the ‘audience’. He chose a seat directly in front of another student
and continued to move seats until it was his time to present his section of the
information. Even though it was later pointed out to the class that this was
intentional to express what they were trying to convey about the breaking of
these codes, the class were given the opportunity to express how this situation
made them feel. It was unanimous that the class didn’t (at the time) understand
why he would do that and thought it quite rude that he left his partner at the
front of the class alone (whilst presenting) and he went and sat back down.
This was simply because it is not following the ‘law’ of everyday interaction
especially in relation to presentation ‘decorum’.
Garfinkel’s idea of contextualization cues is something that I
really could relate to. Basically its where you are presented with a particular
situation in a social environment and your brain automatically processes an
appropriate response. Obviously sometimes this idea isn’t really put into
practice, when people have a ‘foot-in-mouth’ moment and say something that
really wasn’t appropriate for the situation. As a whole, however, this concept
is really something genius and happens constantly.
Heritage, John. 1984. “The Morality of Cognition.”
Pp. 75-102 in Garfinkel and
Ethnomethodology. Cambridge: Polity Press.
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